A graphic novel investigating Indigenous identity in Canada has prompted outrage from Métis groups, who say the book undermines their history and represents an attack on their sovereignty.
The work is the result of a third-year history seminar at Dalhousie University, where students collaborated on a book examining thorny questions over ancestry and identity.
While the French term métis initially referred to those with mixed European and First Nations ancestry, the term has come refer to descendants of a specific group in western Canadaâs Red River region. Historically maligned by colonial powers, who dubbed them âtraitorsâ, the Métis people emerged in the 1800s and have a distinct culture and history, as well as their own language, Michif.
They are one of the three Indigenous peoples, alongside Inuit and First Nations, recognized in Canadaâs Constitution Act, an acknowledgment that stems from decades of political and legal battles for nationhood.
Mixed relationships were common along the historic fur trade trade routes, but Métis people in the Canadian prairies have long asserted the term canât simply be used to define anyone with mixed ancestry.
Other groups have challenged that definition, and a growing number of people have started identifying as Métis , especially in regions of Canada like New Brunswick, Nova Scotia and Quebec, where the group doesnât have a homeland or deep historic ties. Those groups are referred to as Eastern Métis, and their status as Métis is strongly disputed by those in the west.
Lisa Binkley, an assistant professor of history at Dalhousie, said she wanted to help students understand the current arguments around Métis identity in Canada. Students in the seminar were exposed to âscholarship, laws, oral histories and the constitutionâ in order to better understand the complexity of the debate, she said.
âA lot of people only hear one side. These students are curious and they just want to know more about who they are,â she said. âThereâs so much fear around ideas of âpretendiansâ and discussions around race-shifting.â
The result was the graphic novel Rocking Spurs: The Anti-Bullying Tour, which explores issues of âstereotyping and lateral violenceâ, said Binkley. The book, an adaptation of the novel Rocking Ten by prolific author KD Beckett, is published by the Métis Nation of Canada (MNC), a group that isnât recognized by the federal government. KD Beckett is the pen name of Karole Dumont, the groupâs national chief.
The bookâs main character is an Innu-Métis artist from Quebec who is bullied over her Eastern Métis identity.
âSome people deny the existence of the Métis people from Nova Scotia to eastern Ontario,â the text says. âThey claim that anyone identifying as Eastern Métis is a race shifter and doing it for benefits, tax evasion and money. They claim weâre cheating First Nations of their lands and treaty rights.â
Binkley, also a member of the non-recognized MNC, said students discussed the controversy of âMétis-nessâ in eastern Canada.
âWe thought that if you take this idea of the word âMéttisâ out of it, you realize there are a lot of people still in Canada that are of mixed descent, and that are just interested in understanding and engaging with that culture,â said Binkley.
Nearly 1,500 copies have been sent to schools across the country for educational purposes, but the book has drawn outrage from Métis leadership.
âThis attempt to make it look like weâre bunch of mixed bloods â that you can have an ancestor going back several hundred years and that you can claim youâre Métis â that is so, so far from what being Métis isâ said David Chartrand, president of the Manitoba Métis Federation (MMF).
âTheyâve created a fantasy. But weâve fought battles for our people, our nation and for our identity. Weâre not going to give it up now, because a group has decided there are benefits to calling themselves Métis.â
Cassidy Caron, president of the Métis National Council (MNC), told APTN âthere is no such thingâ as Eastern Métis.
âOur communities come from the historic north-west. There is no such thing as a Métis-Innu community and we stand firm against this fight against the âEastern Métisâ.â The MNC has pledged to âtake actionâ and ask the boards to remove the books, arguing the book undermines Métis sovereignty.
Frustration over the book has created an unlikely alliance: the MMF and the MNC previously have publicly sparred over the definition of Métis.
The row over the book comes days after First Nations, Inuit and Métis groups met in Winnipeg for a summit on identity fraud, which they say is a growing threat to their constitutional rights. The summit passed resolutions condemning another group, the Métis Nation of Ontario (MNO), which Chartrand likened to âthievesâ stealing rights from his nation.
âIndigenous peoples only lose when we fight amongst ourselves and approach self-determination as a zero-sum game,â the MNO said in a statement. âThe only winners are colonial governments who find further reason to ignore our inherent rights and stand idly by.â
The summit also passed a resolution condemning Nunatukavut, a group that identifies as Inuit but which previously identified as Métis. Federally recognized Inuit groups say Nunatukavut represents a threat to their sovereignty.
Indigenous groups also worry the federal government will push through self-governance legislation that would recognize new Métis nations, leading to an explosion in claims to Métis identity.
Binkley says âpowerful and well-fundedâ groups need to ârecognize that there were other iterations of âMétis-nessâ that happenedâ across Canada, including people who never really fit into First Nations or European groups.
âWeâre a diverse land. And we should be embracing that and not trying to suppress information about our history,â Binkley said.
But for Chartrand, the possibility that hard-fought constitutional rights for the Métis could be diluted has left him angered and defiant.
âCanada is not taking this seriously. Itâs not a battle theyâre prepared to have. They think itâs just one person and one story about what it means to be Métis,â he said. âBut they donât see the damage it will cause. They donât see how one hell of a storm is coming.â